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NT Doctrine -- Hebrews 7 - Printable Version

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NT Doctrine -- Hebrews 7 - Ed Hurst - 09-21-2024

Once again, I defer to previous commentary...

While we must acknowledge that the coming of the Holy Spirit at Pentecost was a new thing on this earth, we make a grave mistake if we assume faith and grace were not in operation before Christ. The Jews assumed the Covenant of Abraham was fulfilled in Moses. It was not. Moses was on a wholly different level, an earthly symbol of a higher reality, with earthly requirements and earthly promises and blessings. Those things have their place, but they are mere symbols of a deeper reality. Since before Abraham, people gained right standing with God neither by rituals nor behavior at large, for all failed at those things. Rather, they stood before God on the basis of faith embracing His grace.

So, what was this Priestly Order of Melchizedek for which Jesus was the final member? First, his name is Hebrew for “King of Righteousness” and his title means “King of Peace.” Abraham knew this man. On his return from defeating the kings of Mesopotamia up north of Galilee, he was dragging a massive load of spoil these kings had taken. By ancient custom in every land in that region, it all belonged to Abraham by right of conquest. Melchizedek, as a fellow worshiper of God Almighty, met him and brought out some refreshments. This was a very strong symbolic gesture and Abraham gave recognition of Melchizedek’s priesthood of his own God by granting the priestly king a tenth of the spoils. The rest of the spoils Abraham righteously returned to the kings of the Pentapolis near the Dead Sea.

In this, Abraham operated by faith that such wealth would not benefit him, but would actually harm him. He had more than enough, anyway, and was regarded in those parts as a prince in his own right. Now, he was a proven master in battle, a battle by no means insignificant. It was all by faith, not by any human desire to dominate. Abraham would have been just as happy to keep a low profile and hold a reputation as harmless. The Jews proudly pointed out how all their wealth was a gift from God, not taken from the likes of Sodom and Gomorrah. Yet, in all this pride, they failed to grasp the significance of Abraham giving a tithe to Melchizedek.

This priestly king was unknown, no official genealogy. All we know about his priesthood is Abraham’s recognition of it. We have no idea who his parents were, when or where he was born, nor where he died and was buried. Symbolically, that means his priesthood is eternal, since no one can pinpoint the terminus of it. If the Jews had long recognized David’s prophecy of the Messiah as being of that order, and Jesus was the Messiah, we must realize that this order of priesthood never ended. Was not David King of Salem? David touched the Ark without being struck dead. Was not this a sign that his righteousness and reign were at least theoretically marking him as a Priest of the Order of Melchizedek? Was not Jesus of his lineage, proven by pedigree? And was He not the Messiah, also of the Order of Melchizedek?

If the Levites, who receive the tithes of Israel under the Law of Moses, were born of Abraham, then while yet unborn they paid tithes to Melchizedek. Do not the lesser pay tithes to the greater? Surely, it isn’t that hard to grasp! Jesus the Messiah, Priest of the Order of Melchizedek, belongs to an order that is greater and older than that of Aaron. The Aaronic order of priesthood and all it represented had a distinct beginning and end.

If the Law of Moses had been the final fulfillment of God’s promise to Abraham, then there would have never been any prophecies of a new priesthood rising from an ancient order. Changing from Aaronic DNA and pedigree to some other means of passing office means that Levitical Law was not intended to be permanent. David’s prophecy in Psalm 110 was a subtle declaration that Moses had an endpoint. Indeed, we already have said Jesus was not a Levite, but of the Tribe of Judah, of which not a single man ever stood as priest under Moses. For a man of Judah to now stand as High Priest – prophesied by David as all Jews agree – it requires doing away with the Law of Moses. That Covenant of the Law ended in Christ. His priesthood was not about law, but faith. It returns things to the original covenant of redemption, to which both Abraham and Melchizedek adhered. It was a covenant marked by Eternal Life, not rooted in this world.

This Law of Moses is dead. Christ closed it forever, by opening the door for us all to come into the Presence of God. It was His promise from long ago. Priests are sworn in, passing through a very rigorous background check. Jesus was sworn in by His Father, having already established His background by divine birth. Notice how every Aaronic priest eventually died. There were a bunch of them. Jesus is a spiritual priest, standing in a spiritual realm, a spiritual temple, in the very presence of God Almighty, never again to die. His priesthood is eternal.

Unlike the Sons of Aaron, who have to keep offering a sacrifice for themselves first, before they can offer the sacrifices of others, Jesus is His own sacrifice, once and for all. He needed no sacrifice for Himself, because He was already sinless and pure, unlike every priest of Aaron. The Law of Moses placed in office men who were morally unfit, but as long as they and the nation met the ritual requirements, the system continued to work. And what was that work? It was mere earthly blessings. Jesus was the one and only perfectly sinless man, the only one truly fit to be our High Priest. The result is pulling the whole business up into the spiritual realm, which is the only place to find God. Everything else is just symbolism.


RE: NT Doctrine -- Hebrews 7 - jaybreak - 10-16-2024

"Symbolically, that means his priesthood is eternal, since no one can pinpoint the terminus of it."

I never thought of it like this, but it makes some kind of sense. I almost want to think Melchizidek's lineage went supernaturally far back in time and it's something he and Abraham knew, but that's me filling in lines that probably aren't there.